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|image3= Dome of the rock BW 14.JPG
|caption3=Dome of the Rock, viewed from the Mount of Olives
|latd=31 |latm=47 |lats=|latNS=N
|longd=35 |longm=13 |longs=|longEW=E
|arname=commonly ("Al-Quds"); officially in Israel ("Urshalim-Al-Quds")
|meaning=Hebrew: (see below),Arabic: "The Holy"
Israeli Metropolitan Area: 1,029,300
|mayor=Nir Barkat
"" ( , "; Arabic: , ") is the capital of Israel and its largest cityLargest city:
* "modern , Israel"s largest city" (Erlanger, Steven. , "The New York Times", April 16, 2006.)
* " is Israel"s largest city." (", Microsoft Encarta, 2006, p. 3. Retrieved October 18, 2006. 2009-10-31.)
* "Since 1975 unified has been the largest city in Israel." (, Encyclopædia Britannica Online, 2006. Retrieved October 18, 2006. 2008-06-21)
* " is the largest city in the State of Israel. It has the largest population, the most Jews and the most non-Jews of all Israeli cities." (Klein, Menachem. ": The Future of a Contested City", New York University Press, March 1, 2001, p. 18. ISBN 0-8147-4754-X)
* "In 1967, Tel Aviv was the largest city in Israel. By 1987, more "Jews" lived in than the total population of Tel Aviv. had become Israel"s premier city." (Friedland, Roger and Hecht, Richard. "To Rule ", University of California Press, September 19, 2000, p. 192. ISBN 0-520-22092-7). in both population and area, with a population of 763,800 residents over an area of if disputed East is included. Located in the Judean Mountains, between the Mediterranean Sea and the northern edge of the Dead Sea, modern has grown far beyond the boundaries of the Old City.

The city has a history that goes back to the 4th millennium BCE, making it one of the oldest cities in the world.
is the holiest city in Judaism and has been the spiritual center of the Jewish people since c. 1000 BCE, when David the King of Israel first established it as the capital of the Jewish Nation, and his son Solomon commissioned the building of the First Temple in the city.Since the 10th century BCE:
* "Israel was first forged into a unified nation from some 3,000 years ago, when King David seized the crown and united the twelve tribes from this city For a thousand years was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." Roger Friedland, Richard D. Hecht. "To Rule ", University of California Press, 2000, p. 8. ISBN 0-520-22092-7
* "The Jewish bond to was never broken. For three millennia, has been the center of the Jewish faith, retaining its symbolic value throughout the generations." , Israeli Ministry of Foreign Affairs, February 23, 2003. Accessed March 24, 2007.
* "The centrality of to Judaism is so strong that even secular Jews express their devotion and attachment to the city, and cannot conceive of a modern State of Israel without it For Jews is sacred simply because it exists Though "s sacred character goes back three millennia". Leslie J. Hoppe. "The Holy City: in the theology of the Old Testament", Liturgical Press, 2000, p. 6. ISBN 0-8146-5081-3
* "Ever since King David made the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence." Mitchell Geoffrey Bard, "The Complete Idiot"s Guide to the Middle East Conflict", Alpha Books, 2002, p. 330. ISBN 0-02-864410-7
* "For Jews the city has been the pre-eminent focus of their spiritual, cultural, and national life throughout three millennia." Yossi Feintuch, "U.S. Policy on ", Greenwood Publishing Group, 1987, p. 1. ISBN 0-313-25700-0
* " became the center of the Jewish people some 3,000 years ago" Moshe Maoz, Sari Nusseibeh, ": Points of Friction - And Beyond", Brill Academic Publishers, 2000, p. 1. ISBN 90-411-8843-6
* "The Jewish people are inextricably bound to the city of . No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people"s identity as a nation." , Anti-Defamation League, 2007. Retrieved March 28, 2007. contains a number of significant Christian sites, and although it is never mentioned explicitly in the Qur"an, Islam regards as its third-holiest city.Third-holiest city in Islam:
* Despite having an area of only 0.9 square kilometer (0.35 square mile),}} the Old City is home to sites of key religious importance, among them the Temple Mount, the Western Wall, the Church of the Holy Sepulchre, the Dome of the Rock and al-Aqsa Mosque. The old walled city, a World Heritage site, has been traditionally divided into four quarters, although the names used today—the Armenian, Christian, Jewish, and Muslim Quarters—were introduced in the early 19th century. The Old City was nominated for inclusion on the List of World Heritage Sites in danger by Jordan in 1982. In the course of its history, has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.. According to Eric H. Cline’s tally in Besieged.

Today, the status of remains one of the core issues in the Israeli-Palestinian conflict. Israel"s annexation of East has been repeatedly criticized by the United Nations and related bodies,
"Recalling its resolutions concerning measures and actions by Israel designed to change the status of the Israeli-occupied section of , " and Palestinians demand East as the capital of their future state. In the wake of United Nations Security Council Resolution 478 (passed in 1980), most foreign embassies moved out of , although some countries, such as the United States, still own land in the city and pledge to return their embassies once political agreements warrant the move.


The Semitic root of the name " is sometimes thought to be "s-l-m" meaning peace, harmony or completeness. A city called "Rušalimum" or" Urušalimum" appears in ancient Egyptian records as one of the first references to . G.Johannes Botterweck, Helmer Ringgren (eds.) "Theological Dictionary of the Old Testament", (tr.David E.Green) William B.Eerdmann, Grand Rapids Michigan, Cambridge, UK 1990, Vol. VI, p.348 These Egyptian forms are thought to derive from the local name attested in the Amarna letters, e.g: in EA 287 (where it takes several forms) "Urusalim".
The form "Yerushalayim" () first appears in the book of Joshua. This form has the appearance of a portmanteau (blend) of "yerusha" (heritage) and the original name "Shalem" and is not a simple phonetic evolution of the form in the Amarna letters. Some believe there is a connection to "Shalim", the beneficent deity known from Ugaritic myths as the personification of dusk. Typically the ending "-im" indicates the plural in Hebrew grammar and "-ayim" the dual thus leading to the suggestion that the name refers to the fact that the city sits on two hills. (see here ) However the pronunciation of the last syllable as "-ayim" appears to be a late development, which had not yet appeared at the time of the Septuagint. In Greek and Latin it is transliterated "Hierosolyma" (Ιερουσαλήμ). To the Arabs, is "al-Quds" ("The Holy"). "Zion" initially referred to part of the city, but later came to signify the city as a whole. Under King David, it was known as "Ir David" (the City of David).


Jebusite wall, City of David
Ceramic evidence indicates the occupation of Ophel, within present-day , as far back as the Copper Age, c. 4th millennium BCE, with evidence of a permanent settlement during the early Bronze Age, c. 3000–2800 BCE.Killebrew Ann E. "Biblical : An Archaeological Assessment" in Andrew G. Vaughn and Ann E. Killebrew, eds., " in Bible and Archaeology: The First Temple Period" (SBL Symposium Series 18; Atlanta: Society of Biblical Literature, 2003) The Execration Texts (c. 19th century BCE), which refer to a city called "Roshlamem" or "Rosh-ramen" and the Amarna letters (c. 14th century BCE) may be the earliest mention of the city. |coauthors= |date=2003-08-01 |accessdate=2007-01-15 |chapter= at the Time of the United Monarchy |isbn=1589830660 |pages=32–33|publisher=Society of Biblical Literature|location=Atlanta}} Some archaeologists, including Kathleen Kenyon, believe the original name URU URU salem KI in Akkadian, found listed in the Amarna letters when it was still a fortified well of the Egyptians and ruled by Abi Heba meant city of peace as a city was founded by West Semitic people with organized settlements from around 2600 BCE. According to Jewish tradition the city was founded by Shem and Eber, ancestors of Abraham. In the biblical account, when first mentioned, (known as "Salem") is ruled by Melchizedek, an ally of Abraham (identified with Shem in legend). Later, in the time of Joshua, was in territory allocated to the tribe of Benjamin () but it continued to be under the independent control of the Jebusites until it was conquered by David and made into the capital of the united Kingdom of Israel (c. 1000s BCE). Recent excavations of a large stone structure are interpreted by some archaeologists as lending credence to the biblical narrative.

Temple periods
According to Hebrew scripture, King David reigned until 970 BCE. He was succeeded by his son Solomon, who built
the Holy Temple on Mount Moriah. Solomon"s Temple (later known as the "First Temple"), went on to play a pivotal role in Jewish history as the repository of the Ark of the Covenant. For over 450 years, until the Babylonian conquest in 587 BCE, was the political capital of firstly the united Kingdom of Israel and then the Kingdom of Judah and the Temple was the religious center of the Israelites.": Illustrated History Atlas" Martin Gilbert, Macmillan Publishing, New York, 1978, p. 11 This period is known in history as the First Temple Period. Upon Solomon"s death (c. 930 BCE), the ten northern tribes split off to form the Kingdom of Israel. Under the leadership of the House of David and Solomon, remained the capital of the Kingdom of Judah.

The Tower of David as seen from the Hinnom Valley
When the Assyrians conquered the Kingdom of Israel in 722 BCE, was strengthened by a great influx of refugees from the northern kingdom. The First Temple period ended around 586 BCE, as the Babylonians conquered Judah and , and laid waste to Solomon"s Temple. In 538 BCE, after fifty years of Babylonian captivity, Persian King Cyrus the Great invited the Jews to return to Judah to rebuild the Temple. Construction of the Second Temple was completed in 516 BCE, during the reign of Darius the Great, seventy years after the destruction of the First Temple. Later, in ~445 BCE, King Artaxerxes I of Persia issued a decree allowing the city and the walls to be rebuilt. resumed its role as capital of Judah and center of Jewish worship. When Macedonian ruler Alexander the Great conquered the Persian Empire, and Judea fell under Macedonian control, eventually falling to the Ptolemaic dynasty under Ptolemy I. In 198 BCE, Ptolemy V lost and Judea to the Seleucids under Antiochus III. The Seleucid attempt to recast as a Hellenized polis came to a head in 168 BCE with the successful Maccabean revolt of Mattathias the High Priest and his five sons against Antiochus Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with again as its capital.

Jewish-Roman wars
Roman siege and destruction of (David Roberts, 1850)
As Rome became stronger it installed Herod as a Jewish client king. Herod the Great, as he was known, devoted himself to developing and beautifying the city. He built walls, towers and palaces, and expanded the Temple Mount, buttressing the courtyard with blocks of stone weighing up to 100 tons. Under Herod, the area of the Temple Mount doubled in size. In 6 CE, the city, as well as much of the surrounding area, came under direct Roman rule as the Iudaea Province and Herod"s descendants through Agrippa II remained client kings of Judea until 96 CE. Roman rule over and the region began to be challenged with the First Jewish–Roman War, which resulted in the destruction of the Second Temple in 70 CE. once again served as the capital of Judea during the three-year rebellion known as the Bar Kokhba revolt, beginning in 132 CE. The Romans succeeded in suppressing the revolt in 135 CE. Emperor Hadrian romanized the city, renaming it Aelia Capitolina., and banned the Jews from entering it. Hadrian renamed the entire Iudaea Province "Syria Palaestina" after the biblical Philistines in an attempt to de-Judaize the country. Enforcement of the ban on Jews entering Aelia Capitolina continued until the 4th century CE.

In the five centuries following the Bar Kokhba revolt, the city remained under Roman then Byzantine rule. During the 4th century, the Roman Emperor Constantine I constructed Christian sites in such as the Church of the Holy Sepulchre. reached a peak in size and population at the end of the Second Temple Period: The city covered two square kilometers (0.8 sq mi.) and had a population of 200,000 From the days of Constantine until the 7th century, Jews were banned from .

oman-Persian war
Within the span of a few decades, shifted from Roman to Persian rule and returned to Roman dominion once more. Following Sassanid Khosrau II"s early seventh century push into Byzantine, advancing through Syria, Sassanid Generals Shahrbaraz and Shahin attacked the Byzantine-controlled city of (). They were aided by the Jews of Palestine, who had risen up against the Byzantines.

In the Siege of (614), after 21 days of relentless siege warfare, was captured. The Byzantine chronicles relate that the Sassanid army and the Jews slaughtered tens of thousands of Christians in the city, an episode which has been the subject of much debate between historians., Jewish Social Studies The conquered city would remain in Sassanid hands for some fifteen years until the Byzantine Emperor Heraclius reconquered it in 629.

rab rul
Dome of the Rock viewed through Cotton Gate
is considered Islam"s third holiest city after Mecca and Medina. Among Muslims of an earlier era it was referred to as "Bayt al-Maqdes"; later it became known as "al-Quds al-Sharif." In 638 the Islamic Caliphate extended its dominion to .": Illustrated History Atlas" Martin Gilbert, Macmillan Publishing, New York, 1978, p. 7 With the Arab conquest, Jews were allowed back into the city. The Rashidun caliph Umar ibn al-Khattab signed a treaty with Monophysite Christian Patriarch Sophronius, assuring him that "s Christian holy places and population would be protected under Muslim rule. Umar refused to pray in the church, so the descendant Muslims would request to convert the church to a Mosque.He prayed outside the church where the Mosque of Umar (Omar) stands till the present time. According to the Gaullic bishop Arculf, who lived in from 679 to 688, the Mosque of Umar was a rectangular wooden structure built over ruins which could accommodate 3,000 worshipers.
When the Muslims went to Bayt Al-Maqdes for the first time, They searched for the site of the Far Away Holy Mosque (Al-Masjed Al-Aqsa) that was mentioned in Quran and Hadith according to Islamic beliefs. They found the site full of rubbish, they cleaned it and started using it for prayers thereafter.The Umayyad caliph Abd al-Malik commissioned the construction of the Dome of the Rock in the late 7th century. The 10th century historian al-Muqaddasi writes that Abd al-Malik built the shrine in order to compete in grandeur with "s monumental churches. Over the next four hundred years "s prominence diminished as Arab powers in the region jockeyed for control.

rusader, Ayyubid, and Mamluk perio
Medieval illustration of capture of during the First Crusade, 1099
In 1099, The Fatimid ruler expelled the native Christian population before was conquered by the Crusaders, who massacred most of its Muslim and Jewish inhabitants when they took the solidly defended city by assault, after a period of siege; later the Crusaders created the Kingdom of . By early June 1099 ’s population had declined from 70,000 to less than 30,000.

In 1187, the city was wrested from the Crusaders by Saladin who permitted Jews and Muslims to return and settle in the city. Under the Ayyubid dynasty of Saladin, a period of huge investment began in the construction of houses, markets, public bathes, and pilgrim hostels as well as the establishment of religious endowments. However, for most of the 13th century, declined to the status of a village due to city"s fall of strategic value and Ayyubid internecine struggles.

In 1244, was sacked by the Khwarezmian Tartars, who decimated the city"s Christian population and drove out the Jews.": Illustrated History Atlas" Martin Gilbert, Macmillan Publishing, New York, 1978, p.25. The Khwarezmian Tartars were driven out by the Ayyubids in 1247. From 1250 to 1517, was ruled by the Mamluks. During this period of time many clashes occurred between the Mamluks on one side and the crusaders and the Mongols on the other side. The area also suffered from many earthquakes and black plague.

ttoman er
Jews of , 1895
In 1517, and environs fell to the Ottoman Turks, who generally remained in control until 1917. enjoyed a period of renewal and peace under Suleiman the Magnificent – including the rebuilding of magnificent walls around the Old City. Throughout much of Ottoman rule, remained a provincial, if religiously important center, and did not straddle the main trade route between Damascus and Cairo.Amnon Cohen. "Economic Life in Ottoman "; Cambridge University Press, 1989 However, the Muslim Turks brought many innovations: modern postal systems run by the various consulates; the use of the wheel for modes of transportation; stagecoach and carriage, the wheelbarrow and the cart; and the oil-lantern, among the first signs of modernization in the city., Hebrew University, 2002 In the mid 19th century, the Ottomans constructed the first paved road from Jaffa to , and by 1892 the railroad had reached the city.

With the annexation of by Muhammad Ali of Egypt in 1831, foreign missions and consulates began to establish a foothold in the city. In 1836, Ibrahim Pasha allowed "s Jewish residents to restore four major synagogues, among them the Hurva.": Illustrated History Atlas" Martin Gilbert, Macmillan Publishing, New York, 1978, p. 37 In the 1834 Arab revolt in Palestine, Qasim al-Ahmad led his forces from Nablus and attacked , aided by the Abu Ghosh clan, entered the city on May 31, 1834. The Christians and Jews of were subjected to attacks. Ibrahim"s Egyptian army routed Qasim"s forces in the following month.1834 Palestinian Arab Revolt
* Joel Beinin (2001) Workers and peasants in the modern Middle East Cambridge University Press, ISBN 0-521-62903-9 p 33
* Beshara, Doumani. (1995). " University of California Press.

Ottoman rule was reinstated in 1840, but many Egyptian Muslims remained in and Jews from Algiers and North Africa began to settle in the city in growing numbers. In the 1840s and 1850s, the international powers began a tug-of-war in Palestine as they sought to extend their protection over the country"s religious minorities, a struggle carried out mainly through consular representatives in ."Encyclopedia Judaica", , Keter, 1978, Volume 9, "State of Israel (Historical Survey)", pp.304–306 According to the Prussian consul, the population in 1845 was 16,410, with 7,120 Jews, 5,000 Muslims, 3,390 Christians, 800 Turkish soldiers and 100 Europeans. The volume of Christian pilgrims increased under the Ottomans, doubling the city"s population around Easter time.": Illustrated History Atlas" Martin Gilbert, Macmillan Publishing, New York, 1978, p.35

In the 1860s, new neighborhoods began to develop outside the Old City walls to house pilgrims and relieve the intense overcrowding and poor sanitation inside the city. The Russian Compound and Mishkenot Sha"ananim were founded in 1860. In 1867 an American Missionary reports an estimated population of of "above" 15,000. With 4,000 to 5,000 Jews and 6,000 Muslims. Every year there were 5,000 to 6,000 Russian Christian Pilgrims.Ellen Clare Miller, "Eastern Sketches - notes of scenery, schools and tent life in Syria and Palestine". Edinburgh: William Oliphant and Company. 1871. Page 126: "It is difficult to obtain a correct estimate of the number of inhabitants of "

ritish Mandate and 1948 Wa

General Edmund Allenby enters the Jaffa Gate in the Old City of on December 11, 1917
In 1917 after the Battle of , the British Army, led by General Edmund Allenby, captured the city, and in 1922, the League of Nations at the Conference of Lausanne entrusted the United Kingdom to administer the Mandate for Palestine.

From 1922 to 1948 the total population of the city rose from 52,000 to 165,000 with two thirds of Jews and one-third of Arabs (Muslims and Christians). The situation between Arabs and Jews in Palestine was not quiet. At , in particular riots occurred in 1920 and in 1929. Under the British, new garden suburbs were built in the western and northern parts of the city and institutions of higher learning such as the Hebrew University were founded.

As the British Mandate for Palestine was expiring, the 1947 UN Partition Plan recommended "the creation of a special international regime in the City of , constituting it as a "corpus separatum" under the administration of the United Nations." The international regime (which also included the city of Bethlehem) was to remain in force for a period of ten years, whereupon a referendum was to be held in which the residents were to decide the future regime of their city. However, this plan was not implemented, as the 1948 war erupted, while the British withdrew from Palestine and Israel declared its independence. The war led to displacement of Arab and Jewish populations in the city. The 1,500 residents of the Jewish Quarter of the Old City were expelled and a few hundred taken prisoner when the Arab Legion captured the quarter on 28 May.Benny Morris, "1948" (2008), pp.218–219.Mordechai Weingarten The Arab Legion also attacked Western with snipers. Amos Oz, "A Tale of Love and Darkness", (2004), ISBN 0151008787

ivision and reunificatio

Jordanian Legionnaire near the Mandelbaum Gate
The no-man"s land between East and West came into being in November 1948: Moshe Dayan, commander of the Israeli forces in , met with his Jordanian counterpart Abdullah el Tell in a deserted house in ’s Musrara neighborhood and marked out their respective positions: Israel’s position in red and Jordan"s in green. This rough map, which was not meant as a an official one, became the final ceasefire line in the 1949 Armistice Agreements, which divided the city and left Mount Scopus as an Israeli exclave. Barbed wire and concrete barriers ran down the center of the city and military skirmishes frequently threatened the ceasefire. After the establishment of the State of Israel, was declared its capital. Jordan formally annexed East in 1950, subjecting it to Jordanian law. Only the United Kingdom and Pakistan formally recognized such annexation, which, in regard to , was on a "de facto" basis.Announcement in the UK House of Commons of the recognition of the State of Israel and also of the annexation of the West Bank by the State of Jordan. Commons Debates (Hansard) 5th series, Vol 474, pp 1137–1141. April 27, 1950. scan (PDF) Also, it is dubious if Pakistan recognized Jordan"s annexation.S. R. Silverburg, Pakistan and the West Bank: A research note, "Middle Eastern Studies", 19:2 (1983) 261–263.

Jordan assumed control of the holy places in the Old City. Contrary to the terms of the agreement, Israelis were denied access to Jewish holy sites, many of which were desecrated. Jordan allowed only very limited access to Christian holy sites.Martin Gilbert, , "The New Republic", Nov. 14, 1994 During this period, the Dome of the Rock and al-Aqsa Mosque underwent major renovations.

Map showing East and West
After Israel captured East in the 1967 Six-Day War, Jewish and Christian access to holy sites was restored, while the Temple Mount remained under the jurisdiction of an Islamic "waqf". The Moroccan Quarter, which was located adjacent to the Western Wall, was vacated and razedRashid Khalidi, "British Journal of Middle Eastern Studies", Vol. 19, No. 2 (1992), pp. 133–143 to make way for a plaza for those visiting the wall. Since the war, Israel has expanded the city"s boundaries and established a ring of Jewish neighbourhoods on land east of the Green Line.

However, the takeover of East was met with international criticism. Following the passing of Israel"s Law, which declared , "complete and united", the capital of Israel, the United Nations Security Council passed a resolution that declared the law "a violation of international law" and requested all member states to withdraw all remaining embassies from the city.

The status of the city, and especially its holy places, remains a core issue in the Israeli-Palestinian conflict. The Israeli government has approved building plans in the Muslim Quarter of the Old City The Washington Post Foreign Service, February 11, 2007; Page A01 in order to expand the Jewish presence in East , while prominent Islamic leaders have made claims that Jews have no historical connection to , alleging that the 2,500-year old Western Wall was constructed as part of a mosque. Palestinians envision East as the capital of a future Palestinian state, and the city"s borders have been the subject of bilateral talks.

View of Forest from Yad Vashem
is situated on the southern spur of a plateau in the Judean Mountains, which include the Mount of Olives (East) and Mount Scopus (North East). The elevation of the Old City is approximately 760 m (2,500 ft). The whole of is surrounded by valleys and dry riverbeds ("wadis"). The Kidron, Hinnom, and Tyropoeon Valleys intersect in an area just south of the Old City of . The Kidron Valley runs to the east of the Old City and separates the Mount of Olives from the city proper. Along the southern side of old is the Valley of Hinnom, a steep ravine associated in biblical eschatology with the concept of Gehenna or Hell. The Tyropoeon Valley commenced in the northwest near the Damascus Gate, ran south-southeasterly through the center of the Old City down to the Pool of Siloam, and divided the lower part into two hills, the Temple Mount to the east, and the rest of the city to the west (the lower and the upper cities described by Josephus). Today, this valley is hidden by debris that has accumulated over the centuries.

In biblical times, was surrounded by forests of almond, olive and pine trees. Over centuries of warfare and neglect, these forests were destroyed. Farmers in the region thus built stone terraces along the slopes to hold back the soil, a feature still very much in evidence in the landscape.

Water supply has always been a major problem in , as attested to by the intricate network of ancient aqueducts, tunnels, pools and cisterns found in the city.

is east of Tel Aviv and the Mediterranean Sea. On the opposite side of the city, approximately away, is the Dead Sea, the lowest body of water on Earth. Neighboring cities and towns include Bethlehem and Beit Jala to the south, Abu Dis and Ma"ale Adumim to the east, Mevaseret Zion to the west, and Ramallah and Giv"at Ze"ev to the north. (Image located here ) (See map 9 for ) (Image located here )

Panorama of the Temple Mount, including the Dome of the Rock, from the Mount of Olives

The city is characterized by a Mediterranean climate, with hot, dry summers, and cold, wet winters. Snow usually occurs once or twice a winter, although the city experiences heavy snowfall every three to four years on average. January is the coldest month of the year, with an average temperature of 8 °C (46 °F); July and August are the hottest months, with an average temperature of 23 °C (73 °F). Temperatures vary widely from day to night, and evenings are typically cool even in summer. The average annual precipitation is close to 590 millimetres (23 in) with rain occurring mostly between October and May.

Most of the air pollution in comes from vehicular traffic. Many main streets in were not built to accommodate such a large volume of traffic, leading to traffic congestion and more carbon monoxide released into the air. Industrial pollution inside the city is sparse, but emissions from factories on the Israeli Mediterranean coast can travel eastward and settle over the city.


In December 2007, had a population of 747,600—64% were Jewish, 32% Muslim, and 2% Christian. At the end of 2005, the population density was . According to a study published in 2000, the percentage of Jews in the city"s population had been decreasing; this was attributed to a higher Muslim birth rate, and Jewish residents leaving. The study also found that about nine percent of the Old City"s 32,488 people were Jews. Reuters, September 26, 2000

In 2005, 2,850 new immigrants settled in , mostly from the United States, France and the former Soviet Union. In terms of the local population, the number of outgoing residents exceeds the number of incoming residents. In 2005, 16,000 left and only 10,000 moved in. Nevertheless, the population of continues to rise due to the high birth rate, especially in the Arab and Haredi Jewish communities. Consequently, the total fertility rate in (4.02) is higher than in Tel Aviv (1.98) and well above the national average of 2.90. The average size of "s 180,000 households is 3.8 people.

In 2005, the total population grew by 13,000 (1.8%)—similar to Israeli national average, but the religious and ethnic composition is shifting. While 31% of the Jewish population is made up of children below the age fifteen, the figure for the Arab population is 42%. This would seem to corroborate the observation that the percentage of Jews in has declined over the past four decades. In 1967, Jews accounted for 74 percent of the population, while the figure for 2006 is down nine percent. Possible factors are the high cost of housing, fewer job opportunities and the increasingly religious character of the city, although proportionally, young haredim are leaving in higher numbers. Many people are moving to the suburbs and coastal cities in search of cheaper housing and a more secular lifestyle.

In 2009, the percentage of Haredim in the city is increasing. As of 2009, out of 150,100 schoolchildren, 59,900 or 40% are in state-run secular and National Religious schools, while 90,200 or 60% are in Haredi schools. This correlates with the high number of children in Haredi families

While many Israelis see as poor, rundown and riddled with religious and political tension, the city has been a magnet for Palestinians, offering more jobs and opportunity than any city in the West Bank or Gaza Strip. Palestinian officials have encouraged Arabs over the years to stay in the city to maintain their claim. Palestinians are attracted to the access to jobs, healthcare, social security, other benefits, and quality of life Israel provides to residents. Arab residents of who choose not to have Israeli citizenship are granted an Israeli identity card that allows them to pass through checkpoints with relative ease and to travel throughout Israel, making it easier to find work. Residents also are entitled to the subsidized healthcare and social security benefits Israel provides its citizens. Arabs in can send their children to Israeli-run schools, although not every neighborhood has one, and universities. Israeli doctors and highly regarded hospitals such as Hadassah Medical Center are available to residents.
on the map of Israel
Demographics and the Jewish-Arab population divide play a major role in the dispute over . In 1998, the Development Authority proposed expanding city limits to the west to include more areas heavily populated with Jews.

Criticism of urban planning

Critics of efforts to promote a Jewish majority in Israel say that government planning policies are motivated by demographic considerations and seek to limit Arab construction while promoting Jewish construction.Allison Hodgkins, "The Judaization of - Israeli Policies Since 1967"; PASSIA publication No. 96, December 1996, (English, Pp. 88) According to a World Bank report, the number of recorded building violations between 1996 and 2000 was four and half times higher in Jewish neighborhoods but four times fewer demolition orders were issued in West than in East ; Palestinians in were less likely to receive construction permits than Jews, and "the authorities are much more likely to take action against Palestinian violators" than Jewish violators of the permit process. In recent years, private Jewish foundations have received permission from the government to develop projects on disputed lands, such as the City of David archaeological park in the Palestinian neighborhood of Silwan (adjacent to the Old City),Meron Rapoport.; Haaretz, January 20, 2005 and the Museum of Tolerance on Mamilla cemetery (adjacent to Zion Square).Esther Zandberg.; Haaretz, February 24, 2007 The Israeli government has also expropriated Palestinian land for the construction of the Israeli West Bank barrier.; World Bank Technical Team, May 9, 2007 Opponents view such urban planning moves as geared towards the Judaization of .Allison Hodgkins. ; PASSIA publication No. 96, December 1996, (English, Pp. 88)Meron Rapaport. ; Haaretz, November 22, 2007Rothchild, Alice. ; CommonDreams, November 26, 2007

Local government
Safra Square, City Hall

The City Council is a body of 31 elected members headed by the mayor, who serves a five-year term and appoints six deputies. The former mayor of , Uri Lupolianski, was elected in 2003. In the November 2008 city elections, Nir Barkat came out as the winner and is now the mayor. Apart from the mayor and his deputies, City Council members receive no salaries and work on a voluntary basis. The longest-serving mayor was Teddy Kollek, who spent twenty-eight years—six consecutive terms—in office. Most of the meetings of the City Council are private, but each month, it holds a session that is open to the public. Within the city council, religious political parties form an especially powerful faction, accounting for the majority of its seats.
The headquarters of the Municipality and the mayor"s office are at Safra Square ("Kikar Safra") on Jaffa Road. The new municipal complex, comprising two modern buildings and ten renovated historic buildings surrounding a large plaza, opened in 1993. The city falls under the , with as the district"s capital.

Political status
The Knesset Building in , home to the legislative branch of the Israeli government

On December 5, 1949, the State of Israel"s first Prime Minister, David Ben-Gurion, proclaimed as Israel"s capital and since then all branches of the Israeli government—legislative, judicial, and executive—have resided there, except for the Ministry of Defense, located at HaKirya in Tel Aviv. At the time of the proclamation, was divided between Israel and Jordan and thus only West was considered Israel"s capital. Immediately after the 1967 Six-Day War, however, Israel annexed East , making it a "de facto" part of the Israeli capital. Israel enshrined the status of the "complete and united" —west and east—as its capital, in the 1980 "Basic Law: , Capital of Israel".

The status of a "united " as Israel"s "eternal capital" has been a matter of immense controversy within the international community. Although some countries maintain consulates in , all embassies are located outside of the city proper, mostly in Tel Aviv.

The Supreme Court of Israel, With the Knesset in the Background.

The non-binding United Nations Security Council Resolution 478, passed on August 20, 1980, declared that the Basic Law was "null and void and must be rescinded forthwith." Member states were advised to withdraw their diplomatic representation from the city as a punitive measure. Most of the remaining countries with embassies in complied with the resolution by relocating them to Tel Aviv, where many embassies already resided prior to Resolution 478. Currently there are no embassies located within the city limits of , although there are embassies in Mevaseret Zion, on the outskirts of , and four consulates in the city itself. In 1995, the United States Congress had planned to move its embassy from Tel Aviv to with the passage of the Embassy Act. However, former U.S. President George W. Bush has argued that Congressional resolutions regarding the status of are merely advisory. The Constitution reserves foreign relations as an executive power, and as such, the United States embassy is still in Tel Aviv.

On 28 October 2009, United Nations Secretary-General Ban Ki-moon warned that must be the capital of both Israel and Palestine if peace is to be achieved.

The Orient House

Israel"s most prominent governmental institutions, including the "Knesset", the Supreme Court, and the official residences of the President and Prime Minister, are located in . Prior to the creation of the State of Israel, served as the administrative capital of the British Mandate, which included present-day Israel and Jordan. as administrative capital of the British Mandate:
* .}} is a professor in the Department of Geography at the Hebrew University of .
* From 1949 until 1967, West served as Israel"s capital, but was not recognized as such internationally because UN General Assembly Resolution 194 envisaged as an international city. As a result of the Six-Day War in 1967, the whole of came under Israeli control. On June 27, 1967, the government of Levi Eshkol extended Israeli law and jurisdiction to East , but agreed that administration of the Temple Mount compound would be maintained by the Jordanian waqf, under the Jordanian Ministry of Religious Endowments. In 1988, Israel ordered the closure of Orient House, home of the Arab Studies Society, but also the headquarters of the Palestine Liberation Organization, for security reasons. The building reopened in 1992 as a Palestinian guesthouse. The Oslo Accords stated that the final status of would be determined by negotiations with the Palestinian National Authority, which regards East as the capital of a future Palestinian state.

Religious significance

The Western Wall, known as the Kotel

The al-Aqsa Mosque, the third holiest place in Islam

plays an important role in Judaism, Christianity, and Islam. The 2000 Statistical Yearbook of lists 1204 synagogues, 158 churches, and 73 mosques within the city. Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy.

Church of the Holy Sepulchre

has been sacred to the Jews since King David proclaimed it his capital in the 10th century BCE. was the site of Solomon"s Temple and the Second Temple. It is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the Holy of Holies on the Temple Mount itself. Synagogues around the world are traditionally built with the Holy Ark facing , and Arks within face the "Holy of Holies". As prescribed in the Mishna and codified in the "Shulchan Aruch", daily prayers are recited while facing towards and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer.The Jewish injunction to pray toward comes in the "Orach Chayim" section of "Shulchan Aruch" (94:1) — "When one rises to pray anywhere in the Diaspora, he should face towards the Land of Israel, directing himself also toward , the Temple, and the Holy of Holies."

Christianity reveres not only for its Old Testament history but also for its significance in the life of . According to the New Testament, was brought to soon after his birthFrom the King James Version of the Bible: "And when the days of her purification according to the law of Moses were accomplished, they brought to , to present him to the Lord;" (Luke 2:22) and later in his life cleansed the Second Temple.From the King James Version of the Bible: "And they come to : and went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;" (Mark 11:15) The Cenacle, believed to be the site of " Last Supper, is located on Mount Zion in the same building that houses the Tomb of King David. Another prominent Christian site in is Golgotha, the site of the crucifixion. The Gospel of John describes it as being located outside ,From the King James Version of the Bible: "This title then read many of the Jews: for the place where was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin." (John 19:20) but recent archaeological evidence suggests Golgotha is a short distance from the Old City walls, within the present-day confines of the city. The land currently occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past two thousand years.

is considered the third-holiest city in Islam. For approximately a year, before it was permanently switched to the Kabaa in Mecca, the "qibla" (direction of prayer) for Muslims was . The city"s lasting place in Islam, however, is primarily due to Muhammad"s Night of Ascension (c. 620 CE). Muslims believe Muhammad was miraculously transported one night from Mecca to the Temple Mount in , whereupon he ascended to Heaven to meet previous prophets of Islam. (from an English translation of Sahih Bukhari, Volume IX, Book 93, Number 608) The first verse in the Qur"an"s "Surat al-Isra" notes the destination of Muhammad"s journey as "al-Aqsa" (the farthest) mosque,From Abdullah Yusuf Ali"s English translation of the Qur"an: "Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things)." (17:1) in reference to the location in . Today, the Temple Mount is topped by two Islamic landmarks intended to commemorate the event—al-Aqsa Mosque, derived from the name mentioned in the Qur"an, and the Dome of the Rock, which stands over the Foundation Stone, from which Muslims believe Muhammad ascended to Heaven.

The Shrine of the Book, housing the Dead Sea Scrolls, at the Israel Museum
Although is known primarily for its religious significance, the city is also home to many artistic and cultural venues. The Israel Museum attracts nearly one million visitors a year, approximately one-third of them tourists. The 20 acre museum complex comprises several buildings featuring special exhibits and extensive collections of Judaica, archaeological findings, and Israeli and European art. The Dead Sea scrolls, discovered in the mid-twentieth century in the Qumran caves near the Dead Sea, are housed in the Museum"s Shrine of the Book. The Youth Wing, which mounts changing exhibits and runs an extensive art education program, is visited by 100,000 children a year. The museum has a large outdoor sculpture garden, and a scale-model of the Second Temple was recently moved from the Holyland Hotel to a new location on the museum grounds. The Rockefeller Museum, located in East , was the first archaeological museum in the Middle East. It was built in 1938 during the British Mandate.
The Theater at night

Yad Vashem, Israel"s national memorial to the victims of the Holocaust, houses the world"s largest library of Holocaust-related information, with an estimated 100,000 books and articles. The complex contains a state-of-the-art museum that explores the genocide of the Jews through exhibits that focus on the personal stories of individuals and families killed in the Holocaust and an art gallery featuring the work of artists who perished. Yad Vashem also commemorates the 1.5 million Jewish children murdered by the Nazis, and honors the Righteous among the Nations. The Museum on the Seam, which explores issues of coexistence through art is situated on the road dividing eastern and western .
International Convention Center.
The Symphony Orchestra, established in the 1940s, has appeared around the world. Other arts facilities include the International Convention Center ("Binyanei HaUma") near the entrance to city, where the Israel Philharmonic Orchestra plays, the Cinemateque, the Gerard Behar Center (formerly Beit Ha"am) in downtown , the Music Center in Yemin Moshe, and the Targ Music Center in Ein Kerem. The Israel Festival, featuring indoor and outdoor performances by local and international singers, concerts, plays and street theater, has been held annually since 1961; for the past 25 years, has been the major organizer of this event. The Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas. The Khan Theater, located in a caravansarai opposite the old train station, is the city"s only repertoire theater. The station itself has become a venue for cultural events in recent years, as the site of "Shav"ua Hasefer", an annual week-long book fair, and outdoor music performances. The Film Festival is held annually, screening Israeli and international films.

The Ticho House, in downtown , houses the paintings of Anna Ticho and the Judaica collections of her husband, an ophthalmologist who opened "s first eye clinic in this building in 1912. Al-Hoash, established in 2004, is a gallery for the preservation of Palestinian art.

Besides being a center for Jewish Israeli culture, is a capital of Palestinian culture.
was selected by UNESCO as the 2009 Capital of Arab Culture.,7340,L-3689673,00.html is home to the Palestinian National Theatre, which engages in cultural preservation as well as innovation, working to upgrade and rekindle interest in the arts at the national level.. The The Edward Said National Conservatory of Music is headquartered in . The conservatory sponsors the , which has achieved acclaim throughout the Arab world – in 2009, the orchestra, which includes Palestinian musicians from , the West Bank and the Gaza Strip, Israel, and Palestinians living in the Palestinian diaspora – toured the Gulf states and other Middle East countries.Joel Epstein, "Teaching in Palestine", "The Strad" June 2009, p. 42.

The Islamic Museum on the Temple Mount, established in 1923, houses many Islamic artifacts, from tiny kohl flasks and rare manuscripts to giant marble columns.

While Israeli authorities approve and even support some Palestinian cultural activities, restrictions often make expansion of Palestinian culture difficult. Israeli authorities forbade festivities marking the selection of as the , because they were sponsored by the PNA, which Israel claims has no authority in . Israeli border restrictions make it difficult for music teachers and artists to move freely between and cultural centers in the West Bank.Joel Epstein, "Teaching in alestine", "The Strad" June 2009, p. 42. Nevertheless, a four-day culture fest did take place in the Beit Anan suburb of in 2009, attended by more than 15,000 people

is also a center for Israeli-Palestinian cultural cooperation. Several organizations, including the and the (JICC) actively promote joint Jewish-Palestinian cultural projects. The offers courses and performances by Arab and Jewish students and artists. The JICC offers workshops on Jewish-Arab dialogue through the arts.. The Jewish-Arab Youth Orchestra meets in , and performs both European classical and Middle Eastern music.

A Tolerance Monument sculpted by Czesław Dźwigaj in collaboration with Michal Kubiak is situated on a hill marking the divide between Jewish Armon Hanatziv and Arab Jebl Mukaber, standing opposite the United Nations headquarters in in a park near Goldman Promenade. Unveiled in in 2008, it was funded by Polish businessman Aleksander Gudzowaty as a symbol to promote peace in the Israeli-Palestinian conflict.

Hadar Mall, Talpiot

Historically, "s economy was supported almost exclusively by religious pilgrims, as it was located far from the major ports of Jaffa and Gaza. "s religious landmarks today remain the top draw for foreign visitors, with the majority of tourists visiting the Western Wall and the Old City, but in the past half-century it has become increasingly clear that "s providence cannot solely be sustained by its religious significance.
Mahane Yehuda Market in West
Although many statistics indicate economic growth in the city, since 1967 East has lagged behind the development of West . Nevertheless, the percentage of households with employed persons is higher for Arab households (76.1%) than for Jewish households (66.8%). The unemployment rate in (8.3%) is slightly better than the national average (9.0%), although the civilian labor force accounted for less than half of all persons fifteen years or older—lower in comparison to that of Tel Aviv (58.0%) and Haifa (52.4%). Poverty in the city has increased dramatically in recent years; between 2001 and 2007, the number of people below the poverty threshold increased by forty percent. In 2006, the average monthly income for a worker in was NIS5,940 (US$1,410), NIS1,350 less than that for a worker in Tel Aviv.
Old City marketplace
During the British Mandate, a law was passed requiring all buildings to be constructed of stone in order to preserve the unique historic and aesthetic character of the city. Complementing this building code, which is still in force, is the discouragement of heavy industry in ; only about 2.2% of "s land is zoned for "industry and infrastructure." By comparison, the percentage of land in Tel Aviv zoned for industry and infrastructure is twice as high, and in Haifa, seven times as high. Only 8.5% of the work force is employed in the manufacturing sector, which is half the national average (15.8%). Higher than average percentages are employed in education (17.9% vs. 12.7%); health and welfare (12.6% vs. 10.7%); community and social services (6.4% vs. 4.7%); hotels and restaurants (6.1% vs. 4.7%); and public administration (8.2% vs. 4.7%). Although Tel Aviv remains Israel"s financial center, a growing number of high tech companies are moving to , providing 12,000 jobs in 2006. Northern "s "Har Hotzvim" industrial park is home to some of Israel"s major corporations, among them Intel, Teva Pharmaceutical Industries, Ophir Optronics and ECI Telecom. Expansion plans for the park envision one hundred businesses, a fire station, and a school, covering an area of 530,000 m² (130 acres).

Since the establishment of the State of Israel, the national government has remained a major player in "s economy. The government, centered in , generates a large number of jobs, and offers subsidies and incentives for new business initiatives and start-ups.


Central Bus Station

The airport nearest to is Atarot Airport, which was used for domestic flights until its closure in 2001. Since then it has been under the control of the Israel Defense Forces due to disturbances in Ramallah and the West Bank. All air traffic from Atarot was rerouted to Ben Gurion International Airport, Israel"s largest and busiest airport, which serves nine million passengers annually.

Egged Bus Cooperative, the second-largest bus company in the world, Transportation |date=2001-11-01 |last=Solomon |first=Shoshanna |accessdate=2007-03-14}} handles most of the local and intercity bus service out of the city"s Central Bus Station on Jaffa Road near the western entrance to from highway 1. As of 2008, Egged buses, taxicabs and private cars are the only transportation options in . This is expected to change with the completion of the Light Rail, a new rail-based transit system currently under construction. According to plans, the first rail line will be capable of transporting an estimated 200,000 people daily, and will have 24 stops. It is scheduled for completion in 2010.
Begin Expressway with noise dampeners.
Another work in progress is a new high-speed rail line from Tel Aviv to , which is scheduled to be completed in 2011. Its terminus will be an underground station (80 m deep) serving the International Convention Center and the Central Bus Station, Hebrew University of |title=Life in Transportation |accessdate=2007-03-14}} and is planned to be extended eventually to Malha station. Israel Railways operates train services to Malha train station from Tel Aviv via Beit Shemesh.

Begin Expressway is one of "s major north-south thoroughfares; it runs on the western side of the city, merging in the north with Route 443, which continues toward Tel Aviv. Route 60 runs through the center of the city near the Green Line between East and West . Construction is progressing on parts of a 35-kilometer (22-mile) ring road around the city, fostering faster connection between the suburbs. The eastern half of the project was conceptualized decades ago, but reaction to the proposed highway is still mixed.

The campus of the Hebrew University of on Mount Scopus

is home to several prestigious universities offering courses in Hebrew, Arabic and English. Founded in 1925, the Hebrew University of has been ranked among the top 100 schools in the world. The Board of Governors has included such prominent Jewish intellectuals as Albert Einstein and Sigmund Freud. The university has produced several Nobel laureates; recent winners associated with Hebrew University include Avram Hershko, David Gross, and Daniel Kahneman. One of the university"s major assets is the Jewish National and University Library, which houses over five million books. The library opened in 1892, over three decades before the university was established, and is one of the world"s largest repositories of books on Jewish subjects. Today it is both the central library of the university and the national library of Israel. The Hebrew University operates three campuses in , on Mount Scopus, on Giv"at Ram and a medical campus at the Hadassah Ein Kerem hospital.

Al-Quds University was established in 1984 to serve as a flagship university for the Arab and Palestinian peoples. It describes itself as the "only Arab university in ". Al-Quds University resides southeast of the city proper on a campus encompassing 190,000 square metres (47 acres). Other institutions of higher learning in are the Academy of Music and DanceOfficial site of the Academy of Music and Dance: , and Bezalel Academy of Art and Design,Official site of Bezalel Academy of Art and Design: , whose buildings are located on the campuses of the Hebrew University.

The campus of the Hebrew University of at Givat Ram

The College of Technology, founded in 1969, combines training in engineering and other high-tech industries with a Jewish studies program. It is one of many schools in , from elementary school and up, that combine secular and religious studies. Numerous religious educational institutions and "Yeshivot", including some of the most prestigious yeshivas, among them the Brisk, Chevron and Mir, are based in the city, with the Mir Yeshiva claiming to be the largest. There were nearly 8,000 twelfth-grade students in Hebrew-language schools during the 2003–2004 school year. However, due to the large portion of students in Haredi Jewish frameworks, only fifty-five percent of twelfth graders took matriculation exams ("Bagrut") and only thirty-seven percent were eligible to graduate. Unlike public schools, many Haredi schools do not prepare students to take standardized tests. To attract more university students to , the city has begun to offer a special package of financial incentives and housing subsidies to students who rent apartments in downtown .

Schools for Arabs in and other parts of Israel have been criticized for offering a lower quality education than those catering to Israeli Jewish students. While many schools in the heavily Arab East are filled to capacity and there have been complaints of overcrowding, the Municipality is currently building over a dozen new schools in the city"s Arab neighborhoods. Schools in Ras el-Amud and Umm Lison opened in 2008. In March 2007, the Israeli government approved a 5-year plan to build 8,000 new classrooms in the city, 40 percent in the Arab sector and 28 percent in the Haredi sector. A budget of 4.6 billion shekels was allocated for this project. In 2008, Jewish British philanthropists donated $3 million for the construction of schools in Arab East . Arab high school students take the "Bagrut" matriculation exams, so that much of their curriculum parallels that of other Israeli high schools and includes certain Jewish subjects.

Teddy Stadium.
The two most popular sports are football and basketball. Beitar Football Club is one of the most well-known in Israel. Fans include political figures who often attend its games. "s other major football team, and one of Beitar"s top rivals, is Hapoel F.C. Whereas Beitar has been Israel State Cup champion seven times, Hapoel has only won the Cup once. Also, Beitar has won six the top league six times, while Hapoel has none. Also, Beitar plays in the more prestigious Ligat HaAl, while Hapoel is in the seconed division Liga Leumit.

In basketball, Hapoel plays in the top division. The club has won the State Cup three times, and the ULEB Cup in 2004. (The listing of championship wins are located at the bottom after the completion of the Flash intro.) Since its opening in 1992, Teddy Kollek Stadium has been "s primary football stadium, with a capacity of 21,600.

The Half Marathon is an annual event in which runners from all over the world compete on a course that takes in some of the city"s most famous sights. In addition to the 21.1 km (13.1 miles) Half Marathon, runners can also opt for the shorter 10 km (6.2 miles) Fun Run. Both runs start and finish at the stadium in Givat Ram.

See also
* International Day of Quds
* List of places in
* Yom Yerushalayim ( Day)
* List of songs about

win towns and Sister citie

is twinned with:
* New York City, United States "(since 1993)"



Other resources
* Cheshin, Amir S.; Bill Hutman and Avi Melamed (1999). "Separate and Unequal: the Inside Story of Israeli Rule in East " Harvard University Press ISBN 978-0-674-80136-3
* Cline, Eric (2004) " Besieged: From Ancient Canaan to Modern Israel". Ann Arbor: University of Michigan Press ISBN 0-472-11313-5.
* Collins, Larry, and La Pierre, Dominique (1988). "O !" Simon and Shuster, N.Y. ISBN 0-671-66241-4
* Gold, Dore (2007) "The Fight for : Radical Islam, The West, and the Future of the Holy City" Regnery Publishing, Inc. ISBN 978-1-59698-029-7
* Köchler, Hans (1981) "The Legal Aspects of the Palestine Problem with Special Regard to the Question of " Vienna: Braumüller ISBN 3-7003-0278-9
* "The Holy Cities: " produced by Danae Film Production, distributed by HDH Communications; 2006
* Wasserstein, Bernard (2002) "Divided : The Struggle for the Holy City" New Haven and London: Yale University Press. ISBN 0-300-09730-1

External links

* , offers free virtual tours in mp3 format from the Municipality

* , United Nations document related to the recent dispute over
* , the Israeli law making the capital of Israel

* , one of "s premier art museums
* , Israeli memorial to victims of The Holocaust

* , "s foremost institution of higher learning
* , "the only Arab university in "

* , from the Municipality
* , from the Jewish National Library at the Hebrew University of
* from PASSIA


Category:Cities in Israel
Category:Cities in the West Bank
Category:Divided cities
Category:Old Yishuv
Category: Governorate
Category:Orthodox Jewish communities
Category:Historic Jewish communities
Category:Holy cities
Category:Hebrew Bible cities
Category:Torah cities
Category:Islamic history
Category:Capitals in Asia
Category:Land of Israel
Category:Amarna letters locations
Category:Ancient Pilgrim Centres
Category:Fertile Crescent
Category:Disputed territories in Asia

be:Горад Іерусалім
ur:بیت المقدس
Dieser Artikel stammt aus der freien Enzyklopädie Wikipedia und kann dort bearbeitet werden. Der Text ist unter der Lizenz Creative Commons Attribution/Share Alike verfügbar. Fassung vom 28.06.2022 13:23 von den Wikipedia-Autoren.


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